prominent

Let’s Play Doll’s House!

ladislaus dsouza
by Ladislaus D'Souza
 
Let’s Play Doll’s House!
Recently, Ireland made history, albeit in the wrong realm, becoming probably the first Christian country to constitutionally legalize so called same-sex marriage. Shocked, Averthanaus L D’Souza, in his article “The Myth of Same-sex Marriage” in the Bombay Archdiocesan Weekly, The Examiner (Vol 166 - No. 28 / 11-17 July 2015) rues the fact that by such a heinous act as this it has earned the distinction of seeking “to change the Natural Law itself”, and in the process of attempting “to ‘re-define’ the nature of marriage . . . . has shown itself to be devoid of social values and disrespectful of Nature and Nature’s God.” Simply put, Ireland has lost its soul even as Saint Patrick might be squirming uncomfortably in his saintly abode.
 
As for the possibility of incest being ‘de-criminalized’, that has already happened in Switzerland where the act is now legal, moral values all be damned! So it’s a matter of time before Ireland follows suit, other supposedly Christian nations not lagging too far behind.
 
“I bride, you bride’s groom, ok?” - What the proponents of same-sex marriage obviously overlook is that legalizing such unions is tantamount to obtaining undue legitimacy for playing doll’s house for the rest of one’s life, the playing of non-reality in real life with full backing of state laws. I guess most kiddies go through what one may call the ‘transvest’ stage, i.e. a period of time in one’s growth when cross-dressing has its own fascination. But it’s a fascination we all sooner or later outgrow, effectively coming to terms with the reality of our own individual identity as male or female. Take the case of Carl who, when growing up often dressed in his sister’s negligee and his mama’s shoes, with a little help from couzins who were extra generous in terms of makeup and what not! Strangely, the guy got himself incardinated into that style of dressing through adulthood. When he was discovered masquerading as Carla in starry hotels as a professional hooker, the excuse he gave was, “Well, as a boy, when I used to dress up as a girl, my Mom never ever scolded or prevented me.” So too with playing doll’s house; among siblings, one became a bride, the other the bridegroom. But they as well as the adults in the family knew it was purely a game, a fun thing. Contrarily, what the proponents of same-sex unions are demanding today is legitimacy for such a game to be played lifelong, conveniently ignoring the fact that such a move is neither needed nor deserved and, thus, least desired. Come to think of it - if intellectuals in developed nations cannot tell reality from farce, where humanity per se is headed is anybody’s guess. At the cost of sounding crass, could it be that ‘intellectuals’ in developed countries don’t even know the difference between a nut and a bolt?
 
Playing to the gallery - This brings us to the situation on home ground. In India, while one may have no problem with accepting members of the LGBT community for what each of them is or wants to be accepted as, the day may not be long when some maverick politician, with his eye on prospective vote-banks, comes up with an ingenious bill to be passed in Parliament or some state legislature in the Indian Union, demanding legislation imitating Ireland.
 
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Choice v/s necessity? - Frankly, not all gays or lesbians can be said to be so by choice, many probably struggling to get out of the rut. To prevent Indian society in general and Catholics in particular from hurtling toward perdition, could the Church develop a mechanism whereby the issue could be discussed threadbare at various levels and a system put in place whereby problem cases are identified in time and counselling is put to the maximum use in the correctional mode? Methinks this is eminently possible, given the network of educational and medical facilities operated by the Church and its institutions across the length and breadth of the country, many of its qualified medical personnel belonging to the Christian minority community. What’s needed is a will and a desire to act in the interest of humankind by working with fellow believers and non-believers alike towards debunking the myth that same-sex union really is.

A Blow To Social Action

john-dayal 
By John Dayal
The Church in India – Catholic, Protestant, Evangelical and Pentecostal – may in future confine itself to just worship and running Colleges, schools, hospitals and some charity activities, if current political trends play out their expected course. The church’s ‘preferential action for the poor,’ its track record in giving a voice to the voiceless and activities in the training and empowerment of Tribals, the Dalits and other marginalised groups, would invite close government scrutiny in the future. And in a worst case scenario, its resources could be cut off and its personnel find their activities restrained under the twin onslaught of a major move to take the infamous Foreign Contributions Regulation Act to new levels of strictness and harshness, and a fresh bout of police and political action – including by self styled ‘social-cultural’ groups such as the right wing Rashtriya Swayamsewak Sangh and its branches such as Vanvasi Kalyan Ashram which works in central India’s vast Chhotanagpur Tribal belt.
 
The Church will not be alone in being impacted in this doomsday scenario of something horribly gone wrong in India’s political discourse and its development landscape. Keeping it company will be major Non Governmental Organisations, NGOs, funded by international organisations involved in rights-based campaigns against the denudation of forests and ravaging of rivers, and supporting people’s protests and movements against genetically modified crops such as cotton and brinjal, the dangers of suspect nuclear power plans in the post Fukushima Daiichi nuclear disaster in Japan on 11 March 2011, or the resistance of Orissa Tribals to the attempts of Korean giant Posco to mine their sacred hills and forests.
 
This seemingly alarmist projection is born of the enthusiastic support of the new government in New Delhi led by Prime Minister Mr. Narendra Modi and his Bharatiya Janata Party to a report by the Intelligence Bureau [IB], leaked to select media, on what it says is the loss to the national exchequer, and to the country’s development, by the work of organisations receiving foreign funding through the FCRA. The report, which hogged Television News headlines for days, specifically focused on a short list of NGOs and some of the country’s most well known rights activists. Highlighted were the activities of such organisations as Greenpeace, and such people as the late Fr Tom Kotcherry of the Fisherman’s movement, Vandana Shiva working on food and crop issues and S P Udaykumar of Tamil Nadu who was involved in the struggle of sea coast dwellers who were afraid the nuclear power plant being built by Russian assistance in Koodmakulam in Trinalvelli district of Tamil Nadu was not safe and would poison the coastal waters. The government had already blacklisted the European finding agency Cordaid. It went on to now put severe restrictions on the FCRA licence of Greenpeace, saying it would have to take prior permission before it could receive funding in future for its projects.
 
The Church of the region was in the past dragged into the controversy, and the FCRA of a Catholic diocese was impacted. Some of its clergy and religious were also subjected to police scrutiny, and action.
 
This reporter has an e-copy of the photocopy of the IB report, which was leaked on TV and is now going viral on the Internet. The document says the NGOs’ activities are “contributing to the negative impact on India’s GDP growth assessed to be 2 – 3 % p.a. The IB did not indicate how it reached this conclusion or the data on which it was based. Circumstantial evidence suggests that this targetting of NGOs would benefit international companies such as Vedanta and Posco, and some of the Indian corporate giants whose projects have faced popular protest.
It is important to quote the TimesNow reportage on the IB report as it was the first news channel to which the intelligence agency gave its secret document.
 
On 12th June 2014, its prime time report said:
“NGOs use funds for fuelling protests: IB report to PMO — An Intelligence Bureau report to the Prime Minister’s Office and other departments has noted that funding of several Non-Governmental Organisations (NGOs) is “cleverly disguised” as donations for issues like human rights and instead used for funding protests to stall developmental projects. These funds were mostly used to fuel protests against developmental projects relating to coal, bauxite mining, oil exploration, nuclear plants and linking of rivers, resulting in stalling or slowing down of these projects, the report said.  The report submitted to the PMO and other important ministries like Finance and Home also claims that laptop of one of the foreign activists of an NGO contained scanned map of India with 16 nuclear plants (existing and proposed) and five Uranium mine locations marked prominently.
 
“It [the IB report] said that some organisations in Western countries have also developed “deniability” by pursuing “transit-funding models” where by European donors and also governments are asked to fund some NGOs in India.  ”These include the Netherlands and Danish governments and multiple state funded donors based in these countries, apart from some Scandinavian NGOs, which normally focus on the environmental impact of development,” the report, submitted also to National Security Adviser and Cabinet Secretariat, alleged.  It said that in the last few years, the country has been facing problems from these organisations which have stepped up efforts to encourage growth retarding campaigns in India, focused on extractive industries including anti-coal, anti-uranium and anti-bauxite mining, oil exploration, Genetically modified organisms and foods, climate change and anti-nuclear issues.
“The report named two anti-nuclear organisations National Alliance of Anti Nuclear Movements (NAAM) and People’s Movement Against Nuclear Energy (PMANE)– spearheaded by US-educated S P Udayakumar who allegedly received “unsolicited contract” from a US university.  During effective monitoring, “Udaykumar’s contact in Germany—Sonntag Rainer Hermann—was deported from Chennai on 2012 and his laptop contained scanned map of India with 16 nuclear plants (existing and proposed) and five Uranium mine locations marked prominently,” the report said.  The map also included contact details of “50 anti-nuclear activists hand written on small slips of paper along with Blackberry PIN graph and was sent through email to five prominent anti-nuclear activists including Udayakumar.”  ”Sustained analysis revealed that the name slips on the map were hand-written in order to avoid possible detection by text search algorithms installed e-gateways,” it said.”
 
Udaykumar, and everyone else mentioned in the IB report denied every single charge, stressing the legitimacy of their work, and the transparency of their funding. Udaykumar specially maintained he was being framed and his remunerations as a researcher and writer published by respected international journals were being called clandestine funding.
 
Church organisations have not commented on the report. This silence has been noticed. Civil society has been vocal, even though activists have also noted the silence of several prominent voices that are perhaps afraid of the system, or anticipate action against them if they side with the protests.
 
Researcher and writer Pushpa Sundar who has written a book on the subject of NGOs and development, says; “What is disturbing about the report is that the room for legitimate dissent by civil society seems to be shrinking. It is only when governments refuse to listen to grievances that peaceful protests turn ugly and civil society organisations resort to action to hold up projects. The action initiated by NGOs is on behalf of the sections of society that have no voice in corridors of power. If the political representatives play their role well then civil society would not need to resort to agitation. Besides, it is not necessarily foreign money, which is used for agitations. The anti-corruption movement was genuinely a people’s movement, funded by small donations, and even those donations that were received were from Indians settled abroad. Even here foreign funding was used to discredit the movement.”
 
The FCRA and NGO data has been on the Internet ever since the coming into effect of the Right to Information Act – itself the successful product of a prolonged NGO movement which first began in Rajasthan.
• 22,702 of the estimated 20 lakh NGOs filed returns on funding in 2011-12
• 13,291 NGOs received foreign funds; 9,509 reported receiving no foreign contribution
• Rs 11,546.29 crore is the quantum of foreign funds received by NGOs in India
• Rs 7,000 crore received by NGOs in five states: Delhi, Tamil Nadu, Andhra Pradesh, Maharashtra, Karnataka
• Rs 233.38 crore, the highest amount received, by World Vision of India, Chennai
• Rs 99.20 crore was the highest donation, from Compassion International, USA
• Rs 418.37 crore was the donation from the Netherlands
• 148 NGOs received foreign funds in excess of Rs 10 crore
• 178 NGOs received funds between Rs 5-10 crore; 1,702 between Rs 1-5 crore
• 39.73% was the highest year-on-year jump in foreign contribution to NGOs, in 2006-07
• Rs 2,253 crore of foreign contributions to NGOs goes towards ‘non-core’ activities
[Data from the Union Ministry of Home Affairs 2011-2012]
 
Among the definite purposes for which foreign contribution was received and utilized, the highest amount of foreign contribution was utilised for Establishment Expense, followed by Rural Development , Relief/Rehabilitation of victims of natural calamities, Welfare of Children and Construction and maintenance of schools/colleges.
Among the recipients have also been religious organisations, including some very prominent Hindu god-men and god-women.
 
The government does not release data on how much does the Indian corporate and business sector, the only other non-governmental group that can finance the NGOs, actually spends that money on social outreach. Most critics have slammed this sector’s much flaunted Corporate Social Responsibility as a sham, and an excuse to contribute to society just a minor percentage of the profits it makes from the people and by exploiting the country’s natural resources.

But neither the media nor the government want to highlight another major recipient of foreign money, the Sangh Parivar, and much of it is not even through the FCRA bank channels. Writers Pragya Singh and Abhijit Mazumdar in a recent article in Outlook magazine pointed out “The RSS itself is an unregistered body and submits neither income tax returns nor does it have a licence to receive money from abroad. But many of the NGOs affiliated to it are among the NGOs in India that received foreign money.
 
“The growth of the RSS provoked a group of US intellectuals in 2002 to ask around about its funding. They published a detailed account of how the American charity, India Development and Relief Fund (IDRF), donated much of its basket to the RSS, VHP and other Sangh-affiliated NGOs in India. Information in the public domain shows that between 1994 and 2000, most of IDRF’s $5 million fund poured into Sangh-affiliated NGOs.  In those years, when a donor asked IDRF to pick an NGO on their behalf, 83 per cent of the donation wound up in a “Sangh-affiliated” one, the study discovered.. The campaign had explored the IDRF’s role in funding the ‘Vanvasi Kalyan Kendra’  which promotes “ghar wapasi” (conversion of Christian tribals to Hinduism) of tribals even at the cost of escalating violence and tensions. The IDRF annual report for 2012 shows that over $1.2 million (Rs 7.2 crore) was sent to India during the year. The following year, another million dollars (Rs 6 crore) found its way to NGOs, including Vanvasi Kalyan cen­tres across India, especially in tribal regions like Jharkhand and Chhattisgarh.”
 
Needless to say, RSS-affiliated NGOs receive large sums also from governments of states ruled by the Bharatiya Janata Party and its allies. No data, however, is officially available.
 
The rule of thumb seems to be that organisations and NGOs that have political patronage or deemed to be nationalistic and benign, where as those that work with the people in the areas that government and others do not want to enter.
 
But it must be said that the Prime Minister, Mr. Narendra Modi, is following in the footsteps of his predecessors Mrs. Indira Gandhi, Mr. Atal Behari Vajpayee and Dr. Manmohan Singh, is trying to stifle dissent by starving NGOs of foreign donations.
 
As I have pointed out in my writings in the past, the FCRA has an evil history – it was conceived in sin, so to speak, and nurtured in suspicion and hate. It was an illegitimate child of the State of Emergency” that was imposed by the then Prime Minister Indira Gandhi in 1975. The law was brought about to curb foreign money coming to certain institutions associated, ironically with Jay Prakash Narain and some Gandhians, who, she feared, were hell bent on fomenting a coup against her.
 
Successive governments chose not to repeal the FCRA though they demolished several other measures she had installed during the Emergency. The 1977 elections that threw her out and brought the first Janata party into power, with Morarjee Desai as Prime minister, Atal Behari Vajpayee as foreign minister, George Fernandes as Industry minister and Lal Krishna Advani as Information and Broadcasting minister, retained it. Charan Singh and Rajiv Gandhi, in their premierships, also retained the law, as did Rajiv’s cabinet colleague turned foe, Vishwanath Pratap Singh, socialist “Young Turk” Chandrashekhar, “poor farmer” Deve Gowda mild mannered “punjabiyat” ambassador Inder Kumar Gujral when it came their turn to rule. Each found some reason to stick with the FCRA despite a sustained outcry by civil society and developmental NGOs who saw in it nothing but memories of a tyrannical and dictatorial period in India’s history.
 
The Bharatiya Janata Party-led National Democratic Alliance government of Prime Minister Atal Behari Vajpayee was arguably the worst ever in its record of misusing the FCRA provisions to curb dissent and throttle the voices of civil society. Their home minister, “Iron man” Lal Krishna Advani added innuendo to the normal rhetoric, repeatedly insinuating that Christian organisations were receiving massive funds for conversions, and Muslims were getting money for setting up madrasas to teach terrorism. Ministers from Mr. Advani downwards hinted they had direct evidence of all this, but each one of the worthies has shied away from the open demand by human rights groups and Christian organisations that the government come up with the proof. Dr. Manmohan Singh in his time made the FCRA provisions even harsher.
 
If honest investigations were to be done, many things would be clear. Terrorists, Muslims, Sikhs, Maoists or Hindus, or other insurrectionist groups, do not get their money from banking channels that the FCRA imposes. They get their money through Hawala or the underground drug, gun-running and the human trafficking rackets use.
 
In fact, FCRA has hurt innocent NGOs and well-meaning social workers. It has led to the fattening of crooked chartered accountants and consultants who specialize in expediting FCRA clearances, obviously in league with corrupt officials and politicians. It has also led to corruption among some sectors of civil society.
 
Experts have pointed out that if government has any concerns that the there is inadequate compliance with reporting the cure lies in strengthening overseeing bodies like the charities commissioner and the registrars of societies rather than penalizing a whole sector and creating ever more procedures which will only burden these bodies more.
 
But in real terms, there is no place for such a law in a democracy. Laws such as FEMA – the Foreign Exchange Management Act – for the corporate sector and other statutory provisions not only take care of all concerns but prevent the isolation and targetting of the apolitical social sector, of which the Christian church is such an important part. FCRA will always mean a knuckle-duster, if not a bludgeon, in the hands of a hostile and coercive regime, or a crooked official.

Why Rahul Should Quit?

chhotebai-0311

by chhotebhai

This is not a case of kicking a guy when he is down. It could infact be a “pick me up”. My concern is not for the Congress Party per se, but for the nation. I write as a concerned citizen. Readers will have seen my previous articles under this column, wherein I had expressed reservations about Rahul Gandhi’s leadership. The recent elections have confirmed my worst fears.

I am not particularly worried about the Congress getting decimated, but I am genuinely concerned that there is no Opposition worth the name; to take on Modi, who reportedly has a dictatorial streak. This is bad for the future of the country. Rahul had rather bravely stated that he was ready to sit in the opposition, but now he is actually standing out in the cold!

Now let me go back a bit in time. When Indira Gandhi was assassinated in 1984, greenhorn Rajiv Gandhi was thrust into pole position. At that time Pranab Mukherji had staked his claim to be the Prime Minister. But family sycophants would have none of it, and the family’s distrust of Mukherji has continued down the years. That year Rajiv won a landslide 80% majority in parliament (no doubt due to a sympathy wave); which he squandered in the Bofors imbroglio.

After his tragic assassination in1991, his widow, Sonia, withdrew into solitude. But after a period of introspection she came back in strength, to lead the party. I had reservations about her leadership qualities as well. But in 2004, she was both humble and gracious in victory, wisely choosing Manmohan Singh as her Prime Minister. In a way she was also accepting her own limitations.

Cut to the Presidential elections in 2012. As a citizen I had written to both Sonia and Rahul to elevate the scholarly Manmohan to the Presidency, and to make the politically astute Pranab Mukherji the Prime Minister. We know what happened. Till 2012 the UPA 2 was sailing along pretty well. But in the absence of Mukherji, the Govt and the party floundered. They had nobody of his caliber to manage parliament or the Opposition. Kamal Nath was but a pale shadow of Mukherji. Both Sonia and Rahul were at sea tackling Anna, Kejriwal and the Delhi gang rape case. They just kept losing the plot. Until then Rahul had remained in denial mode, saying that he was just working for the organization.

Come 2014, and suddenly Rahul became the face of the Congress Party, not just on billboards. His ad campaign was a washout. His war room was no match for Modi’s slick and focused campaign. He repeatedly fell into the traps set by Modi.

His slogan of empowerment (sashaktikaran in Hindi) cut no ice with the voters, and became the butt of numerous jokes. His interview to Arnab Goswami on Times Now was an unmitigated disaster. He had beads of sweat on his brow, and had gone pink behind the ears, signs of acute discomfort. I caught a snippet of another interview of his, where he talked of the poor needing a farsh (floor). He subsequently clarified that what he really meant was a base, a launching pad! Earlier, addressing students in Allahabad, he had referred to poverty as a “soch”, which the media gleefully translated into, “poverty is a thought”. What he probably meant was that poverty was a state of mind. Rahul’s problem is that he thinks in English and then tries to speak in Hindi. So there is a disconnect, as he is grossly lacking in Hindi idiomatic usage. But that is no excuse. Look at Naveen Patnaik in Orissa. He cannot speak in Oriya, yet is able to communicate with his people, and get re-elected umpteen times.

In 2009 columnist Shobhaa De called Rahul the dimpled darling of gennext. What epithet would suit him today – crumpled kurta, scruffy beard or paper shredder? Then on 17th May, at his press conference, while accepting “moral responsibility” for the election debacle, Rahul had a snigger on his face, devoid of any sense of remorse or regret. I shudder.

Rahul may be a good guy at heart, who means well. But he just doesn’t have the wherewithal to lead the Congress or the country. As a well-wisher, I would humbly suggest to him that he take an extended break, a sabbatical, from politics. He should make up for lost time and meet up with his girl friend. Better still, he should get married. In India he will be hounded wherever he is, so it would be better if he went abroad for a couple of years. Priyanka could well nurse his Amethi constituency in his absence. It would be in his own interests, as also of the Congress and the nation. I am here reminded of the words of Caiphas the High Priest who rather prophetically said of Jesus, “It is better for one man to die for the people” (Jn 18:14). This is indeed one of those circumstances that demand a sacrifice or submission. Will Rahul have the courage and humility of others like Nitish Kumar and Tarun Gogoi, who have accepted moral responsibility for their respective defeats, and resigned? I wish him well, and he could always pick up the pieces later.

* The writer is a Kanpur based civic activist.

Christians suffer as politicians chase the Hindu vote

john-dayal-india

New Delhi:

India’s microscopic Christian community and its clergy may become “collateral damage” in an unspoken but very palpable competitive wooing of the majority Hindu community in the run-up to next year's general election, as well as the preceding elections to the state legislative assemblies.

The political trend can be seen in three states. Maharashtra is understood to be planning a law to criminalize conversions, while the Himachal Pradesh government is aiming to reverse a High Court judgment that earlier deleted some of the more vicious components of its anti-conversion law.

This notorious law forced citizens and their pastors to give a month’s notice to the state authorities and then await their decision before they could formally profess the faith. Despite the High Court ban, neighboring Madhya Pradesh now wants to incorporate it into its existing, ironically named Freedom of Religion Act.

In fact it goes a step further and wants the police to launch mandatory enquires into why a person wants to change his faith and leave the Hindu fold. Four year jail terms and 100,000-rupee (US$1,700) fines are in the offing for pastors who break the law.

In the 1960s, Madhya Pradesh was among the first Indian states, with Orissa and Arunachal Pradesh, to seek a curb on conversions to Christianity. Ruled by the BJP (Indian People’s Party), it has now gone entirely overboard on the Hindu-centric agenda of its ideological parent, the RSS (National Volunteers Association.) Their prime ministerial candidate Narendra Modi has made it clear where his priorities lie, wasting no opportunity to stress his support for the Hindu heartland.

The mainstay of the ruling Congress Party’s political platform has always been a non-partisan ideology, with affirmative action for the poor, the marginalized, religious minorities, tribals and dalits. But it is no secret that Congress also harbors majoritarian elements which can surface any time the party has to seek the Hindu vote.

What complicates the politics of these moves against conversions -- and the phrase is generally understood to mean conversion to Christianity, and not to Islam, Buddhism, Sikhism and Hinduism -- is the focus on Christian preachers and evangelists.

Since Indian independence, Islam has not really been involved in proselytizing, with its numbers growing only through birth. There have been many instances of Hindus converting to Sikhism, while conversions to Buddhism take place on a mass scale from the ranks of the dalits, who are then called Ambedkarites or neo-Buddhists. As many as 50,000 have been converted in one single event.

RSS supporters in the tribal areas routinely convert animistic and Christian tribals to Hinduism, under what they call their Ghar Wapsi program, which translates as “homecoming to faith.” There has been no legal action ever against this.

In states where the police and the subordinate bureaucracy are known to be bigoted and partisan, anti-conversion laws can become extremely punitive. Human rights activists have often pointed out that such laws encourage the persecution and victimization of the Christian community, especially of the clergy.

The Church does not seem to have anticipated this. It has no thesis for a united pre-emptive challenge to such laws. Individual groups go to court, but it is not an easy process. Some sections of the Church, in fact, are quick to blame Pentecostal groups for inviting such laws by their provocative evangelization. Others seem ready to sue for peace and are already making overtures to the BJP: the YMCA feted Narendra Modi at a function in Ahmedabad last month.

The last time the Church voiced its anger was when then prime minister Atal Behari Vajpayee called for a “national debate on conversions,” and the Catholic Bishops Conference president Archbishop Alan de Lastic challenged him, pointing out that such talk encouraged violence against hapless Christians in the country.

It remains to be seen how the Church will respond now.

By John Dayal

John Dayal is the general-secretary of the All India Christian Council and a member of the Indian government’s National Integration Council.